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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">kemsu</journal-id><journal-title-group><journal-title xml:lang="ru">СибСкрипт</journal-title><trans-title-group xml:lang="en"><trans-title>SibScript</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2949-2122</issn><issn pub-type="epub">2949-2092</issn><publisher><publisher-name>Kemerovo State University</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">kemsu-862</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>Философия</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PHILOSOPHY</subject></subj-group></article-categories><title-group><article-title>ДУША ДРЕВНЕГО ГРЕКА</article-title><trans-title-group xml:lang="en"><trans-title>THE SOUL OF THE ANCIENT GREEK</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Казаков</surname><given-names>Е. Ф.</given-names></name><name name-style="western" xml:lang="en"><surname>Каzаkоv</surname><given-names>E. F.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Казаков Евгений Фёдорович – доктор культурологии, профессор кафедры философии КемГУ.8(3842) 64-63-08, kemcitykazakov@mail.ru</p></bio><bio xml:lang="en"><p>Evgeny F. Kazakov – Doctor of Culturology, Professor at the Department of Philosophy</p></bio><email xlink:type="simple">kemcitykazakov@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Кемеровский государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Kemerovo State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2013</year></pub-date><pub-date pub-type="epub"><day>16</day><month>03</month><year>2016</year></pub-date><volume>0</volume><issue>4-1</issue><fpage>191</fpage><lpage>196</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Казаков Е.Ф., 2013</copyright-statement><copyright-year>2013</copyright-year><copyright-holder xml:lang="ru">Казаков Е.Ф.</copyright-holder><copyright-holder xml:lang="en">Каzаkоv E.F.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.sibscript.ru/jour/article/view/862">https://www.sibscript.ru/jour/article/view/862</self-uri><abstract><p>В статье, на основании исследования образов античного искусства, анализируются проявления душевной жизни древнего грека. Главной её объективацией в искусстве предстаёт образ человека, в частности, его телесность, несущая в себе полноту самодостаточности. Телесный характер имеет и душа. Акцент переносится с соотнесения человека со зверем к его соотнесению с богами.</p></abstract><trans-abstract xml:lang="en"><p>The paper examines the manifestations of spiritual life of the Ancient Greek,as it is revealed in ancient art images. Its main representation in the art is the image of man, in particular, his physicality, bearing in itself the fullness of selfsufficiency. Fleshly nature has a soul. The focus is shifted away from relating the man with the beast to their relating with gods.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>душа</kwd><kwd>античный человек</kwd><kwd>изобразительное искусство</kwd><kwd>плотское</kwd><kwd>духовное</kwd><kwd>образ зверя</kwd><kwd>образ бога</kwd><kwd>образ человека</kwd><kwd>ваяние</kwd><kwd>зодчество</kwd><kwd>телесность</kwd><kwd>самодостаточность</kwd></kwd-group><kwd-group xml:lang="en"><kwd>soul</kwd><kwd>ancient people</kwd><kwd>fine art</kwd><kwd>carnal and spiritual</kwd><kwd>image of the beast</kwd><kwd>image of God</kwd><kwd>image of man</kwd><kwd>sculpture</kwd><kwd>architecture</kwd><kwd>self-sufficiency</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Шпенглер, О. Закат Европы / О. Шпенглер. – Новосибирск: Наука, 1993. – 592 с.</mixed-citation><mixed-citation xml:lang="en">Шпенглер, О. Закат Европы / О. Шпенглер. – Новосибирск: Наука, 1993. – 592 с.</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
